Your
blood group cannot reliably identify your ethnicity, your race ... or even your
species (Wikicommons, Etan Tal).
What
sort of ideas will guide our elites twenty years from now? You can find out by observing
university students, especially those in the humanities and social sciences. One
popular idea is that race doesn't exist, except as a social construct. Its
proponents include Eula Biss, a contributor to the New York Times Magazine:
Whiteness
is not a kinship or a culture. White people are no more closely related to one
another, genetically, than we are to black people. [...] Which is why it is
entirely possible to despise whiteness without disliking yourself. (Biss, 2015, h/t to Steve Sailer)
The
last sentence needs little explanation. It's possible to like yourself a lot
while despising your own people. Such individuals have existed since time
immemorial. But what about the second sentence? One often hears it among the
educated, even those who dislike genetics and biology. Where does it come from?
From
a study by geneticist Richard Lewontin, in 1972. He looked at human genes with
more than one variant, mostly blood groups but also serum proteins and red
blood cell enzymes. His conclusion:
The
results are quite remarkable. The mean proportion of the total species
diversity that is contained within populations is 85.4%, with a maximum of
99.7% for the Xm gene, and a minimum of 63.6% for Duffy. Less than 15% of all
human genetic diversity is accounted for by differences between human groups!
Moreover, the difference between populations within a race accounts for an
additional 8.3%, so that only 6.3% is accounted for by racial classification.
[...]
It is clear that our perception of relatively large differences between human
races and subgroups, as compared to the variation within these groups, is
indeed a biased perception and that, based on randomly chosen genetic
differences, human races and populations are remarkably similar to each other,
with the largest part by far of human variation being accounted for by the
differences between individuals. (Lewontin, 1972)
The
problem here is the assumption that genetic variation within a human group is
comparable to genetic variation between human groups. In fact, the two are
qualitatively different. When a gene varies between two groups the cause is
more likely a difference in natural selection, since the group boundary also tends
to separate different natural environments (vegetation, climate, topography)
or, more often, different cultural environments (diet, means of subsistence,
sedentism vs. nomadism, gender roles, state monopoly of violence, etc.).
Conversely, when a gene varies within a population, the cause is more likely a
random factor without adaptive significance. That kind of variation is less
easily flattened out by the steamroller of similar selection pressures.
This
point isn't merely theoretical. In other animals, as Lewontin himself noted, we
often see the same genetic overlap between races of one species. But we also
see it between many species that are nonetheless anatomically and behaviorally distinct.
Some two decades after Lewontin’s study, this apparent paradox became known
when geneticists looked at how genes vary within and between dog breeds:
[...]
genetic and biochemical methods ... have shown domestic dogs to be virtually
identical in many respects to other members of the genus. [...] Greater mtDNA
differences appeared within the single breeds of Doberman pinscher or poodle
than between dogs and wolves. Eighteen breeds, which included dachshunds,
dingoes, and Great Danes, shared a common haplotype and were no closer to
wolves than poodles and bulldogs.
[...]
there is less mtDNA difference between dogs, wolves, and coyotes than there is
between the various ethnic groups of human beings, which are recognized as a
single species. (Coppinger and Schneider, 1995)
Initially,
this paradox was put down to the effects of artificial selection. Kennel clubs
insist that each breed should conform to a limited set of criteria. All other
criteria, particularly those not readily visible, end up being ignored. So
artificial selection targets a relatively small number of genes and leaves the
rest of the genome alone.
But
is natural selection any different? When a group buds off from a population and
moves into a new environment, its members too have to conform to a new set of
selection pressures that act on a relatively small number of genes. So the new
group will diverge anatomically and behaviorally from its parent population,
and yet remain similar to it over most of the genome. This is either because most
of the genes respond similarly to the new environment—as with those that do the
same housekeeping tasks in a wide range of species—or because they respond
weakly to natural selection in general. Many genes are little more than
"junk DNA"—they change slowly over time, not through the effects of
natural selection but through gradual accumulation of random mutations.
With the extension of population studies to nonhuman species, geneticists
have often encountered this paradox: a gene will vary much less between two species
than within each of them. This is notably the case with sibling species that
have emerged since the last ice age, when many new and different environments
came into being.
Thus,
the genetic overlap between dog breeds also appears between many natural
species. In the deer family, genetic variability is greater within some species
than between some genera (Cronin, 1991). Some masked shrew populations are
genetically closer to prairie shrews than they are to other masked shrews
(Stewart et al., 1993). Only a minority of mallards cluster together on an
mtDNA tree, the rest being scattered among black ducks (Avise et al., 1990).
All six species of Darwin's ground finches form a genetically homogeneous genus
with very little concordance between mtDNA, nuclear DNA, and morphology
(Freeland and Boag, 1999). In terms of genetic distance, redpoll finches from
the same species are not significantly closer to each other than they are to
redpolls from different species (Seutin et al., 1995). The haplochromine
cichlids of Lake Victoria are extremely difficult to identify as species when
one looks at their nuclear or mitochondrial genes, despite being well
differentiated anatomically and behaviorally (Klein et al., 1998). Neither
mtDNA nor allozyme alleles can distinguish the various species of Lycaedis
butterflies, despite clear differences in morphology (Nice and Shapiro, 1999).
An extreme example is a dog tumor that has developed the ability to spread to
other dogs through sexual contact. It looks and acts like an infectious
microbe, yet its genes would show it to be a canid and, conceivably, some
beagles may be genetically more similar to it than they are to Great Danes
(Cochran, 2001; Yang, 1996).
We
see this genetic overlap not only between sibling species, but even between some
species that have long been separated, like humans and other primates. This is
the case with ABO blood groups:
Remarkably,
the A, B, and H antigens exist not only in humans but in many other primates
[...], and the same two amino acids are responsible for A and B enzymatic
specificity in all sequenced species. Thus, primates not only share their ABO
blood group, but also the same genetic basis for the A/B polymorphism. O alleles,
in contrast, result from loss-of-function alleles such as frame-shift mutations
and appear to be species specific. (Segurel et al., 2012)
Just
think. Lewontin used the same blood group polymorphisms for his study. While
the O alleles are specific to each primate species, the A and B alleles show
considerable overlap between primates that have been separated for millions of
years. So it's not surprising that this polymorphism should vary much more
within human races than between them, as Lewontin found. Little did he know
that the same pattern can continue above the species level.
Some
have argued that this genetic overlap between humans and apes is only apparent.
In other words, the same antigens have evolved independently in each species. Well,
no. It seems that this polymorphism has survived one speciation event after
another for millions of years:
That
different species share the same two A/B alleles could be the result of
convergent evolution in many lineages or of an ancestral polymorphism stably
maintained for millions of years and inherited across (at least a subset of)
species. The two possibilities have been debated for decades, with a consensus
emerging that A is ancestral and the B allele has evolved independently at
least six times in primates (in human, gorilla, orangutan, gibbon/siamang,
macaque, and baboon), in particular, that the human A/B polymorphism arose more
recently than the split with chimpanzee. We show instead that the remarkable
distribution of ABO alleles across species reflects the persistence of an old
ancestral polymorphism that originated at least 20 million years (My) ago and
is shared identical by descent by humans and gibbons as well as among distantly
related Old World monkeys. (Segurel et al., 2012)
Are
blood groups a special case? Perhaps. But there seem to be quite a few
trans-species polymorphisms, at least between humans and chimpanzees:
Instances
in which natural selection maintains genetic variation in a population over
millions of years are thought to be extremely rare. We conducted a genome-wide
scan for long-lived balancing selection by looking for combinations of SNPs
shared between humans and chimpanzees. In addition to the major
histocompatibility complex, we identified 125 regions in which the same haplotypes
are segregating in the two species, all but two of which are noncoding. In six
cases, there is evidence for an ancestral polymorphism that persisted to the
present in humans and chimpanzees. (Leffler et al., 2013)
Many
of these appear to be "disease polymorphisms." If an epidemic sweeps
through a community, it pays to have surface antigens that differ somewhat from
your neighbor’s. The result is selection that inflates within-group
variability, especially for the sort of structural proteins that are easy to
collect and examine for studies on population genetics.
If
such polymorphisms can remain intact despite millions of years of separation,
how many more persist among human populations that have been separated for only
tens of thousands of years?
In
sum, if we are to believe blood groups and other genetic markers, it seems that
Eula Biss may have more in common with certain apes than with the white folks
she despises. Let’s hope she feels gratified.
When
I discuss Richard Lewontin's study with antiracists, preferably those with some
background in biology, they often agree that he misunderstood his findings.
They nonetheless go on to say that their position has many other
justifications, particularly moral ones. Fine. But it is above all Lewontin who
gave antiracism a veneer of scientific objectivity. He still impresses people
who are less impressed by academics who attack racism by attacking objectivity,
like Stephen Jay Gould. "I criticize the myth that science itself is an
objective enterprise, done properly only when scientists can shuck the
constraints of their culture and view the world as it really is" (Gould, 1996, p. 53). It was in this spirit that he impugned the integrity of long-dead
scholars who could not defend themselves—or point out that Gould himself was
manipulating the data to suit his preconceived views (Frost, 2013).
When
one takes Lewontin and Gould out of the picture, who is left? A lot of people,
to be sure. Followers for the most part—those like Eula Biss who believe
because everyone else in their milieu seems to believe, at least anyone with
moral authority.
References
Avise,
J.C., C.D. Ankney, and W.S. Nelson. (1990). Mitochondrial gene trees and the
evolutionary relationship of mallard and black ducks, Evolution, 44, 1109-1119.
http://www.jstor.org/stable/2409570?seq=1#page_scan_tab_contents
Biss,
E. (2015). White Debt, The New York Times
Magazine, December 2
http://www.nytimes.com/2015/12/06/magazine/white-debt.html?_r=1
Cochran,
G. (2001). Personal communication.
Coppinger,
R. and R. Schneider (1995). Evolution of working dogs. In J. Serpell (ed.), The Domestic Dog: Its Evolution, Behaviour
and Interactions with People. Cambridge: Cambridge University Press, pp.
21-47.
https://books.google.ca/books?hl=fr&lr=&id=I8HU_3ycrrEC&oi=fnd&pg=PA21&dq=evolution+of+working+dogs&ots=BccrPzh5v3&sig=Cy-uz8gKk_epZRPTP58-k-1D9wg#v=onepage&q=evolution%20of%20working%20dogs&f=false
Cronin,
M. (1991). Mitochondrial-DNA phylogeny of deer (Cervidae), Journal of Mammalogy, 72,
533-566.
http://jmammal.oxfordjournals.org/content/72/3/553.abstract
Freeland,
J.R. and P.T. Boag. (1999).The mitochondrial and nuclear genetic homogeneity of
the phenotypically diverse Darwin's ground finches, Evolution, 53, 1553-1563.
https://www.researchgate.net/profile/Peter_Boag/publication/233529125_The_mitochondrial_and_nuclear_genetic_homogeneity_of_the_phenotypically_diverse_Darwins_Ground_finches/links/0deec514a004f3a887000000.pdf
Frost,
P. (2013). Not getting the point, Evo and
Proud, June 22
http://evoandproud.blogspot.ca/2013/06/not-getting-point.html
Gould,
S.J. (1996). The Mismeasure of Man,
New York: W.W. Norton & Co.
http://www.amazon.com/The-Mismeasure-Man-Revised-Expanded/dp/0393314251
Klein,
J., A. Sato, S. Nagl, and C. O’hUigin. (1998). Molecular trans-species
polymorphism, Annual Review of Ecology and Systematics, 29, 1-21.
http://www.jstor.org/stable/221700?seq=1#page_scan_tab_contents
Leffler,
E.M., Z. Gao, S. Pfeifer, L. Ségurel, A. Auton, O. Venn, R. Bowden, R. Bontrop,
J.D. Wall, G. Sella, P. Donnelly, G. McVean, and M. Przeworski. (2013).
Multiple instances of ancient balancing selection shared between humans and chimpanzees,
Science, 339 (6127), 1578-1582.
http://www.sciencemag.org/content/339/6127/1578.short
Lewontin,
R. (1972). The apportionment of human diversity, Evolutionary Biology, 6,
381-398.
http://www.philbio.org/wp-content/uploads/2010/11/Lewontin-The-Apportionment-of-Human-Diversity.pdf
Nice,
C.C. and A.M. Shapiro. (1999). Molecular and morphological divergence in the
butterfly genus Lycaeides (Lepidoptera: Lycaenidae) in North America: evidence
of recent speciation, Journal of
Evolutionary Biology, 12,
936-950.
http://onlinelibrary.wiley.com/doi/10.1046/j.1420-9101.1999.00111.x/full
Sailer,
S. (2015). White Debt, The Unz Review,
December 5
http://www.unz.com/isteve/white-debt/
Ségurel,
L., E.E. Thompson, T. Flutre, J.
Lovstad, A. Venkat, S.W. Margulis, J. Moyse, S. Ross, K. Gamble, G. Sella, C.
Ober, and M. Przeworski. (2012). The ABO blood group is a trans-species
polymorphism in primates, Proceedings of
the National Academy of Sciences U.S.A., 109, 18493-18498
http://www.pnas.org/content/109/45/18493.abstract
Seutin,
G., L.M. Ratcliffe, and P.T. Boag. (1995). Mitochondrial DNA homogeneity in the
phenotypically diverse redpoll finch complex (Aves: Carduelinae: Carduelis
flammea-hornemanni), Evolution, 49, 962-973.
http://www.jstor.org/stable/2410418?seq=1#page_scan_tab_contents
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D.T., A.J. Baker, and S.P. Hindocha. (1993). Genetic differentiation and population
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of Mammalogy, 74, 21-32.
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In another context, George Orwell wrote, "One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool."
ReplyDeleteIt is no doubt salutary to realise that all races contain a similar variation of desirable and undesirable characteristics. But to say that white people are no more closely related to each other than to black people is too ridiculous to think about. The ancestors of modern whites have lived in Europe for tens of thousands of years, the ancestors of modern blacks in Africa. The family tree of the two groups diverged 70,000 years ago.
Some decades ago I studied physical anthropology. I am not working in the field, but since those times I remained an enthusiastic "armchair" anthropologist. Here are some things I found out:
ReplyDeleteFor the following purpose I wrote a quite primitive BASIC-program: If you take 4 serological marker loci with high geographical variation, you can determine the ethnic origin (in the sense of the major races Europids, Negrids and Mongolids) of an individual with an error margin of 1%.
If you take a set of African and European skin colour values measured spectrophotometrical, the variance between the groups makes up 80% of the total variance.
Taking Howells’ set of craniometric data, which is public now, you can discriminate Norwegians an Egyptians by 100 percent correctly!
So if you think there are no differences between the races, you are not color blind. You are brain dead.
As always, real-world experience trumps scientific mumbo jumbo. Blacks, for example, look radically different from whites and act radically different. Why? Because they are radically different. Maybe the differences don't seem all that great under a microscope, but when you zoom out and see things from a macro perspective, those microscopic differences become vast differences.
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