In 2003, Qaddafi dismantled Libya’s nuclear arms program in exchange for better relations with the West. At the time, it seemed like a great idea ...
Let me summarize my last series of posts.
We are nearing the end of relative global peace, specifically the peace that has reigned since the Korean armistice was signed back in 1953. This era is ending because of changes to the international system over the past two decades and to the nature of global peace itself.
First, a balance of terror no longer exists to contain regional conflicts and thus keep them from going global. Military alliances have become less specific in their aims and reciprocal responsibilities. In the East, this has happened through the replacement of the Warsaw Pact by the Shanghai Cooperation Organisation (SCO). In the West, this has happened through a broadening of NATO to include new members and new aims, as well as through a general weakening of commitment among older members.
Second, global peace no longer maintains an acceptable status quo. Previously, states merely pushed the envelope of peace here and there to see what they could get away with. There was also terrorist action by dispossessed groups that had nothing to gain from the status quo. But such groups, by definition, were geopolitically marginal. Peace was acceptable to those who had the power to destroy it.
This view has radically changed in the case of North Korea. Previously, Pyongyang saw the conquest of South Korea as an almost hypothetical goal that could be pushed indefinitely into the future. The status quo was wrong but bearable. Today, it’s no longer bearable. The other Korea has created a new dynamic by embracing post-nationalism, multiculturalism, and large-scale immigration.
This might not matter if the North had followed the same ideological evolution as the South. But it hasn’t. The North has been frozen in time. It still sees itself as a vehicle for preserving and perpetuating the Korean people. It still adheres to values that were normal throughout the world only a half-century ago. Thus, North Korea can no longer accept the “status quo” even as a temporary expediency. It now sees an invasion of the South as something that must happen soon—before the demographic changes become irreversible.
Elsewhere, the status quo has likewise taken on a new dynamic. With the end of the Cold War, it increasingly means American military interventions that would have been unthinkable previously. There is now an “imbalance of terror”—the United States is free to overthrow one unfriendly regime after another without triggering a major war. This trend has not gone unnoticed, particularly by the North Koreans:
There has indeed been an arms buildup in countries that fear eventual U.S. intervention, particularly China, Russia, and Iran. None of them wish to go one-on-one with the U.S., for obvious reasons. The result has been the formation of a new pan-Eurasian alliance: the Shanghai Cooperation Organisation (SCO). Politics makes strange bedfellows, and it is indeed strange to see the Islamic Republic of Iran wanting to bed down with China and Russia, both of which have restive Muslim minorities.
Despite the arms buildup, and an ever more fragile international system, global peace might still continue indefinitely. The destabilizing factor is really the spread of an increasingly aggressive globalist ideology and, correspondingly, resistance by various forms of anti-globalism.
For comparison, we can turn to the gradual breakdown of the post-Napoleonic peace that lasted from 1815 to 1914. That century-long peace was made possible by the Concert of Europe, a coalition of conservative regimes that worked together to keep the continent free of liberalism and nationalism. The coalition fell apart during the second half of the 19th century and gave way to a looser system of opposing military alliances.
The really destabilizing factor, however, was the return of liberalism and nationalism to the continent. Demands grew for democratic constitutions and for the creation of states along ethnic lines. Eventually, much if not most of Europe’s intelligentsia came to see the status quo as an archaic monstrosity. When global war finally broke out in 1914, it was readily framed as a struggle between “freedom” and “tyranny.”
From the “old order” to nationalism to globalism
Today, the rise of globalism might seem to promise a return to that lost era, when liberalism and nationalism were still on the margins of political life. That old order, however, allowed people to organize their lives along traditional lines—on the basis of kinship and ethnicity. Nor was there any effort to “elect a new people.” Loyalty ran both ways, and the ruling aristocracies felt bound to their subjects in a way that would seem incomprehensible to our current elites.
Indeed, the late 19th century saw liberalism and nationalism begin a process that would eventually culminate in today’s globalism. Both liberals and nationalists wanted to open up the tight little world of small communities. Both wished to create a larger community, the nation state, that would provide more room for individual freedom and individual identity. Both viewed “parochialism” as an obstacle to progress and the creation of a more rational social order. Above all, both saw the leveling of local identities as the means to create a society that would be militarily stronger and economically more viable.
Nationalism has thus paved the way for globalism. It has merged local identities into national identities that are, to varying degrees, synthetic and lacking in authenticity. The more artificial the resulting national identity, the easier it has been for globalism to present itself as the next logical step.
From globalism to what?
There is one more way in which globalism resembles nationalism, as well as other ideologies. It tends to push ahead while ignoring evidence that things aren’t working out as planned. And this blindness will likewise condemn it to the same fate that has befallen other ideologies. Until then, however, it will likely do much harm.
Will globalism collapse through an eventual global conflict, like fascism in the mid-20th century? Or will it collapse under the weight of its own contradictions, like communism a half-century later? And just what will post-globalism look like? These are questions for which I have no ready answers. Perhaps you do.
References
McDonald, M. (2011). North Korea suggests Libya should have kept nuclear program, New York Times, March 24, 2011.
http://www.nytimes.com/2011/03/25/world/asia/25korea.html
Let me summarize my last series of posts.
We are nearing the end of relative global peace, specifically the peace that has reigned since the Korean armistice was signed back in 1953. This era is ending because of changes to the international system over the past two decades and to the nature of global peace itself.
First, a balance of terror no longer exists to contain regional conflicts and thus keep them from going global. Military alliances have become less specific in their aims and reciprocal responsibilities. In the East, this has happened through the replacement of the Warsaw Pact by the Shanghai Cooperation Organisation (SCO). In the West, this has happened through a broadening of NATO to include new members and new aims, as well as through a general weakening of commitment among older members.
Second, global peace no longer maintains an acceptable status quo. Previously, states merely pushed the envelope of peace here and there to see what they could get away with. There was also terrorist action by dispossessed groups that had nothing to gain from the status quo. But such groups, by definition, were geopolitically marginal. Peace was acceptable to those who had the power to destroy it.
This view has radically changed in the case of North Korea. Previously, Pyongyang saw the conquest of South Korea as an almost hypothetical goal that could be pushed indefinitely into the future. The status quo was wrong but bearable. Today, it’s no longer bearable. The other Korea has created a new dynamic by embracing post-nationalism, multiculturalism, and large-scale immigration.
This might not matter if the North had followed the same ideological evolution as the South. But it hasn’t. The North has been frozen in time. It still sees itself as a vehicle for preserving and perpetuating the Korean people. It still adheres to values that were normal throughout the world only a half-century ago. Thus, North Korea can no longer accept the “status quo” even as a temporary expediency. It now sees an invasion of the South as something that must happen soon—before the demographic changes become irreversible.
Elsewhere, the status quo has likewise taken on a new dynamic. With the end of the Cold War, it increasingly means American military interventions that would have been unthinkable previously. There is now an “imbalance of terror”—the United States is free to overthrow one unfriendly regime after another without triggering a major war. This trend has not gone unnoticed, particularly by the North Koreans:
North Korea’s official news agency carried comments this week from a Foreign Ministry official criticizing the air assault on Libyan government forces and suggesting that Libya had been duped in 2003 when it abandoned its nuclear program in exchange for promises of aid and improved relations with the West.
Calling the West’s bargain with Libya “an invasion tactic to disarm the country,” the official said it amounted to a bait and switch approach. “The Libyan crisis is teaching the international community a grave lesson,” the official was quoted as saying Tuesday, proclaiming that North Korea’s “songun” ideology of a powerful military was “proper in a thousand ways” and the only guarantor of peace on the Korean Peninsula. (McDonald, 2011)
There has indeed been an arms buildup in countries that fear eventual U.S. intervention, particularly China, Russia, and Iran. None of them wish to go one-on-one with the U.S., for obvious reasons. The result has been the formation of a new pan-Eurasian alliance: the Shanghai Cooperation Organisation (SCO). Politics makes strange bedfellows, and it is indeed strange to see the Islamic Republic of Iran wanting to bed down with China and Russia, both of which have restive Muslim minorities.
Despite the arms buildup, and an ever more fragile international system, global peace might still continue indefinitely. The destabilizing factor is really the spread of an increasingly aggressive globalist ideology and, correspondingly, resistance by various forms of anti-globalism.
For comparison, we can turn to the gradual breakdown of the post-Napoleonic peace that lasted from 1815 to 1914. That century-long peace was made possible by the Concert of Europe, a coalition of conservative regimes that worked together to keep the continent free of liberalism and nationalism. The coalition fell apart during the second half of the 19th century and gave way to a looser system of opposing military alliances.
The really destabilizing factor, however, was the return of liberalism and nationalism to the continent. Demands grew for democratic constitutions and for the creation of states along ethnic lines. Eventually, much if not most of Europe’s intelligentsia came to see the status quo as an archaic monstrosity. When global war finally broke out in 1914, it was readily framed as a struggle between “freedom” and “tyranny.”
From the “old order” to nationalism to globalism
Today, the rise of globalism might seem to promise a return to that lost era, when liberalism and nationalism were still on the margins of political life. That old order, however, allowed people to organize their lives along traditional lines—on the basis of kinship and ethnicity. Nor was there any effort to “elect a new people.” Loyalty ran both ways, and the ruling aristocracies felt bound to their subjects in a way that would seem incomprehensible to our current elites.
Indeed, the late 19th century saw liberalism and nationalism begin a process that would eventually culminate in today’s globalism. Both liberals and nationalists wanted to open up the tight little world of small communities. Both wished to create a larger community, the nation state, that would provide more room for individual freedom and individual identity. Both viewed “parochialism” as an obstacle to progress and the creation of a more rational social order. Above all, both saw the leveling of local identities as the means to create a society that would be militarily stronger and economically more viable.
Nationalism has thus paved the way for globalism. It has merged local identities into national identities that are, to varying degrees, synthetic and lacking in authenticity. The more artificial the resulting national identity, the easier it has been for globalism to present itself as the next logical step.
From globalism to what?
There is one more way in which globalism resembles nationalism, as well as other ideologies. It tends to push ahead while ignoring evidence that things aren’t working out as planned. And this blindness will likewise condemn it to the same fate that has befallen other ideologies. Until then, however, it will likely do much harm.
Will globalism collapse through an eventual global conflict, like fascism in the mid-20th century? Or will it collapse under the weight of its own contradictions, like communism a half-century later? And just what will post-globalism look like? These are questions for which I have no ready answers. Perhaps you do.
References
McDonald, M. (2011). North Korea suggests Libya should have kept nuclear program, New York Times, March 24, 2011.
http://www.nytimes.com/2011/03/25/world/asia/25korea.html
