Recent evolution in Estonia

 

Estonian women at a song festival (Wikicommons – Anastasia Lakhtikova)

 

Estonian women had more reproductive success during the late 20th century if they possessed a more masculine body build, narrower hips, and shorter legs. Such women married earlier and were less likely to stay on the mate market as long as possible.

 

Human evolution didn’t end in the Pleistocene. In fact, there has been more genetic change within our species over the past 10,000 years than over the previous 100,000, and perhaps more than over the previous million. The growing importance of culture did not slow down the pace of genetic change. In fact, culture became the main driving force of genetic evolution by replacing adaptation to a limited number of natural environments with adaptation to an ever-widening range of cultural environments (Cochran and Harpending 2009; Hawks et al. 2007; Rinaldi 2017).

 

Two years ago, I reviewed a study on recent evolution in the Estonian population (Frost 2020; Hõrak and Valge 2015). Among Estonians born between 1937 and 1962, women with only primary education had 0.5 to 0.75 more children than did women with tertiary education. This difference in reproductive success correlated with difference in cranial volume: children with larger crania were more likely to go on to secondary or tertiary education, independently of sex, socioeconomic position, and rural vs urban origin (Valge et al. 2019). Thus, for Estonian women in the late 20th century, higher education decreased fertility, probably by postponing the age of marriage.

 

That finding was found only for women. Perhaps Estonian men with higher education enjoyed greater reproductive success, in which case selection for less intelligent women may have been cancelled out by selection for more intelligent men.

 

The same research team has now published a new study of the same dataset, this time on both sexes. They confirm the original finding that female fertility correlated negatively with education and cranial volume. As for male fertility, although it correlated positively with education, the most fertile males had only average cranial volume. The authors had no explanation for that finding:

 

Stabilizing selection on the cranial volume of boys was an unexpected result, given that cranial volume in our study population predicts educational attainment independently of sex, socioeconomic background, and height. Since educational attainment was a strong predictor of fatherhood in our study, we would have expected positive directional selection on cranial volume. However, we found only evidence for stabilizing selection (Valge et al. 2022)

 

Perhaps women prefer men who are well-educated but not excessively intelligent. As one goes farther and farther away from the mean IQ of a population, higher intelligence becomes more and more often due to genetic “accidents”—unusual genetic variants or combinations of variants that may adversely affect other aspects of mind and behavior. A very intelligent person may seem autistic or have poor social skills.

 

The new study also shows that women had greater reproductive success if they possessed a more masculine body build, narrower hips, and shorter legs. That finding may seem counterintuitive. Don’t men prefer feminine-looking women? They do. However, as the authors show by citing earlier findings, shorter women are also less selective and likelier to marry earlier:

 

Similar reasoning might also explain why selection favored girls with masculine body build, narrow hips, and absolutely and relatively shorter legs in our study. If choosiness in women increases with desirability, this could lead to women with more feminine phenotypes engaging in a more time-consuming mate selection process, delaying their age of first birth, and thereby negatively affecting reproduction. (Valge et al. 2022)

 

Finally, the new Estonian study shows that heavier and stronger boys had more reproductive success.

 

The results relating to height and strength are consistent with studies of sexual selection showing that men who are taller, stronger, and more physically fit are generally perceived as more physically attractive by women, and therefore, have better opportunities for partnering and becoming a father. For instance, in a sample of Polish men born in the 1930s, childless men appeared significantly shorter than those with at least one child. In West Point graduates, the number of children increased linearly with height because taller men had higher probabilities of marrying more than once. Barclay and Kolk showed in a sample of 405,427 Swedish conscripts born between 1965 and 1972 that men in the lowest deciles of height, and in particular, physical fitness in early adulthood, had the lowest probabilities of transition to parenthood. (Valge et al. 2022)

 

Final thoughts

 

This is a study of Estonians who were born more than a half-century ago, long before the breakup of the Soviet Union. Things may be different now. Estonians have rapidly converged on Western social, behavioral, and ideological norms over the past three decades. Although their country is nominally independent, they are now strongly influenced by the inflow of Western culture via the media, and this new media environment is having a decisive impact on how they think and act (Karlin 2018).

 

Estonia is generally following the lead of the West. With respect to education and fertility, the negative correlation has become stronger throughout the West: “In all countries [Australia, United States, Norway, Sweden], however, education is negatively associated with childbearing across partnerships, and the differentials increased from the 1970s to the 2000s” (Thomson et al. 2014).

 

This differential is increasing not only between families but also within “families.” Second and third children are born increasingly to women who have divorced and are in relationships with low-quality fathers who often seem to be little more than sperm donors. In Norway, multi-partner fatherhood has become most common among men with the lowest level of education (10 years of schooling, "i.e., compulsory education"):

 

At age 45, about 15 percent of all men in the 1960-62 cohort with a compulsory education had had children with more than one woman, compared to about 5 percent among men with a tertiary degree. If looking at fathers only (Figure 6), the pattern becomes even more pronounced. At the lowest educational level, 19.3 percent of those who had become fathers, had children with more than one woman, compared to 6.1 percent of those at the highest educational level. (Lappegård et al. 2011)

 

This trend may partly explain the slowing down and reversal of the Flynn effect, i.e., the steady rise in mean IQ over the 20th century. There is some debate over whether the Flynn effect was a real increase in intelligence or simply an increase in familiarity with doing tests. In any case, its reversal seems real enough.

 

With respect to Norway, Bratsberg and Rogeberg (2018) have shown that the decline in mean IQ can be explained by “within-family variation.” In other words, mean IQ is declining among people who supposedly share the same genetic background, i.e., siblings. In Norway, however, siblings are increasingly half-siblings. Among Norwegian women with only two children, 13.4% have had them by more than one man. The figure rises to 24.9% among those with three children, 36.2% among those with four children, and 41.2% among those with five children (Thomson et al. 2014). 

 

The family unit is decomposing throughout the West. It is becoming little more than an administrative entity that can be repeatedly dissolved and reconstituted (Frost 2018a; Frost 2018b).

 

 

References

 

Bratsberg, B., and O. Rogeberg. (2018). Flynn effect and its reversal are both environmentally caused. Proceedings of the National Academy of Sciences 115 (26) 6674-6678

https://doi.org/10.1073/pnas.1718793115

 

Cochran, G. and H. Harpending. (2009). The 10,000 Year Explosion: How Civilization Accelerated Human Evolution. Basic Books: New York.

 

Frost, P. (2018a). Why is IQ declining in Norway? Evo and Proud, June 19. https://evoandproud.blogspot.com/2018/06/why-is-iq-declining-in-norway.html

 

Frost, P. (2018b). Yes, the decline is genetic. Evo and Proud, June 26. https://evoandproud.blogspot.com/2018/06/yes-decline-is-genetic.html

 

Frost, P. (2020). Declining intelligence in the 20th century: the case of Estonia. Evo and Proud, August 3. https://evoandproud.blogspot.com/2020/08/declining-intelligence-in-20th-century.html

 

Hawks, J., E.T. Wang, G.M. Cochran, H.C. Harpending, and R.K. Moyzis. (2007). Recent acceleration of human adaptive evolution. Proceedings of the National Academy of Sciences (USA) 104: 20753-20758. https://doi.org/10.1073/pnas.0707650104

 

Hõrak, P., and M. Valge. (2015). Why did children grow so well at hard times? The ultimate importance of pathogen control during puberty. Evolution, Medicine, and Public Health (1): 167–178, https://doi.org/10.1093/emph/eov017

 

Karlin, A. (2018). Gay marriage in Estonia. The Unz Review, October 30. https://unz.com/akarlin/estonian-freezer/

 

Lappegård, T., Rønsen, M., and Skrede, K. (2011). Fatherhood and fertility. Fathering 9: 103-120. http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.839.2752&rep=rep1&type=pdf

 

Rinaldi, A. (2017). We're on a road to nowhere. Culture and adaptation to the environment are driving human evolution, but the destination of this journey is unpredictable. EMBO reports 18: 2094-2100. https://doi.org/10.15252/embr.201745399

 

Thomson, E., T. Lappegård, M. Carlson, A. Evans, and E. Gray (2014). Childbearing across partnerships in Australia, the United States, Norway, and Sweden. Demography 51(2): 485-508. https://doi.org/10.1007/s13524-013-0273-6 

 

Valge, M., R. Meitern, and P. Hõrak.  (2022). Sexually antagonistic selection on educational attainment and body size in Estonian children. Annals of the New York Academy of Sciences Early view https://doi.org/10.1111/nyas.14859

American Indians in decline

 

After three decades of sharp decline, American Indians now have the lowest fertility rate of all ethnic groups in the U.S. The trend is real and is not due to sub-fertile Whites self-identifying as American Indians.

 

 

The pandemic has reduced the American birth rate. According to data from 2020 and early 2021, almost all ethnic groups have taken a hit, but the magnitude has been greater for some than for others.

 

Asian Americans took the biggest hit. At first thought, this makes sense. Asians, especially East Asians (who make up a majority of Asian Americans) tend to take infectious diseases more seriously. They are generally more willing to wear masks, practice social distancing, and wash their hands, and it seems logical that they would also be more willing to postpone childbearing.

But that's not the whole story. The pandemic has accelerated an ongoing fertility decline among East Asians at home and abroad. With the exception of North Korea, East Asia was already a zone of ultra-low fertility—about one child per woman. When the pandemic is over, I predict that East Asian fertility will not return to pre-pandemic levels. The decline will continue. The pandemic has merely acted as a social accelerant (Frost 2020).

 

This view is strengthened if we return to the above graph and look at the group that took the second-biggest hit: American Indians and Alaskan Natives. Their fertility rate has likewise been declining. It was still high in the 1980s, but sometime around 1990 it began to plummet, falling below the fertility rate of any other ethnic group in the U.S. by the early 2000s.

What's going on? Is the decline real? Or is it a statistical fluke? Perhaps sub-fertile Whites are self-identifying as American Indians in growing numbers. This hypothesis was tested by Cannon and Percheski (2017):

 

Concurrent with this decline in estimated TFRs, the self-identified AI/AN population enumerated in the decennial US Census increased in size, largely because of changes in the racial categories and in the wording of racial identity items on the census forms.

 

The increase in the census counts of the American Indian population means that there are several possible explanations for the decline in American Indian fertility rates published by Vital Statistics. First, the decline could be a mechanical artifact of differential changes in racial identification between the two data systems Vital Statistics used to calculate fertility rates. Second, the decline could be driven by compositional changes in who identifies as American Indian. Third, there may be real changes infertility behavior that are unrelated to changes in who identifies as American Indian.

 

To control for these differences in definition and self-identification, Cannon and Percheski (2017) used a single data system (the American Community Survey) for the period 1980 to 2010. They also examined the fertility decline on the basis of three definitions of American Indian/Alaskan native: 1) women who identify as AI/AN only, 2) any woman who identifies as AI/AN, whether identifying one or more races, and 3) women who list a specific tribe or American Indian for the ancestry question. The second definition seems to be the one most vulnerable to "ethnic reassignment."

 

Cannon and Percheski (2017) found that all three definitions showed a fertility decline, particularly the first one. The decline was steepest among younger women. However, there was no indication that lower fertility at younger ages was being offset by higher fertility at older ages. The authors concluded: "This finding of declining TFRs estimated within a single data system is evidence against the explanation that fertility declines are merely artifacts of data collection changes or incongruences."

 

So what is the explanation? The main cause seems to be the declining marriage rate: "fertility rates among married and unmarried women have remained fairly stable, while the share of women ever married has declined across birth cohorts. Thus declines in fertility rates seem to be linked with changes in marriage for this population."

 

In this respect, American Indians are more vulnerable than most other ethnic groups in the U.S. Their women seem to prefer having children when a man is in the home. As the authors note, "other population subgroups in the United States who have experienced substantial declines in marriage have not experienced such drastic declines in fertility levels" (Cannon and Percheski 2017, pp. 8-9). 

 

Anthropologists have long noted that the Indigenous peoples of the Americas still retain many "Arctic" adaptations in their anatomy. Could the same be true for their behavioral predispositions? Some 12,000 years ago, their ancestors lived in northeast Asia and Beringia. In that environment, women had almost no food autonomy and could not raise children on their own. Perhaps their female descendants are still making a half-conscious link between having a baby and having a male provider.

References

 

Cannon, S., and C. Percheski. (2017). Fertility change in the American Indian and Alaska Native population, 1980-2010. Demographic Research 37: 1-12.

http://www.jstor.org/stable/26332188

 

Frost, P. (2020). An Accelerant of Social Change? The Spanish Flu of 1918-19. International Political Anthropology Journal 13(2): 123-133.

https://doi.org/10.5281/zenodo.4295574

 

Hamilton, B.E., M.J.K. Osterman, and J.A. Martin. (2021). Declines in births by month: United States, 2020. NVSS Vital Statistics Rapid Release. Report no. 14, June

https://www.cdc.gov/nchs/data/vsrr/vsrr014-508.pdf

Declining intelligence in the 20th century: the case of Estonia

Soviet-era stamp. In Estonia, cranial volume shrank between the cohort of girls born in 1937 and those born in 1962, apparently because the intellectually gifted were more likely to pursue higher education and postpone childbearing.

 

Is the genetic basis for intelligence declining from one generation to the next? That’s the conclusion of several recent studies on alleles associated with high educational attainment. By adding up such alleles over the genome, we can get a person's "polygenic score." By calculating the mean polygenic score for each generation, we can then find out whether this genetic basis is declining.

The polygenic score has declined among Icelanders since the cohort born in 1910 and among Euro Americans between the 1931 and 1953 cohorts (Beauchamp 2016; Kong et al. 2017). The Icelandic study is especially interesting because that country took in very few immigrants during the period under study. The decline was thus driven by internal factors. One reason seems to be the tendency of university-educated people to delay reproduction and have fewer children. But that's not the whole story. Even among Icelanders who didn’t pursue higher education, fertility was lower among the intellectually gifted, apparently because their intelligence was associated with a desire to plan for the future and delay gratification.

Before the twentieth century, such forward-looking people were reproductively successful. They were the ones who had enough resources to survive disasters of one sort or another: famine, disease, the Little Ice Age, etc. Today, such disasters are a lot less deadly, and it no longer matters so much whether one is a grasshopper or an ant.

Moreover, because of demographic and cultural changes during the twentieth century, it’s no longer possible to count on the same degree of assistance for child-raising from relatives and grandparents. With childbearing at later ages, grandparents are either dead or too frail to help. With people moving around more, not all relatives live nearby. If you’re the sort of person who plans for the future and delays gratification, you may be a lot more intimidated than your forbears by the costs of raising a family.

Shrinking cranial volume in Estonians

Cranial volume correlates with IQ and with educational attainment, albeit imperfectly (see Frost 2020). Has it been declining in tandem with the decline in alleles for educational attainment?

In Soviet-era Estonia, cranial volume was one of several anthropometric traits that were measured in girls born between 1937 and 1962. Because the measurements were mandatory, there was no volunteer basis; mortality bias was minimal because all the participants were younger than 20. In this respect, the study is better than Western biobank studies. On the other hand, the results may be less applicable to Western populations, given the differences in demographic history. Estonia had no postwar baby boom. Fertility then rose from the late 1960s until the breakup of the Soviet Union. By the late 1980s, fertility was actually higher in Estonia than in any other major region of Europe.

Nonetheless, there were demographic similarities between Soviet Estonia and the West, particularly the rising prevalence of single mothers and the influence of education on fertility:

- Divorce rates began to rise during the interwar years, equalling or exceeding those of Scandinavia from the 1970s onward.

- Throughout the twentieth century, Estonian women with only primary education bore 0.5 to 0.75 more children on average than women with tertiary education. In the population under study, taller children and those with larger crania were more likely to go on to secondary and/or tertiary education, independently of sex, socioeconomic position, and rural vs urban origin (Valge et al. 2019).

The second factor seems to explain why cranial volume declined from the older cohorts to the younger ones:

[...] the majority of selection for smaller cranial volume acted indirectly via educational attainment, whereas the direct path of selection in the SEM model was non-significant (Figs. 2 and 4). In other words, consistent with our prior expectations, girls with larger heads were selected against because they were more likely to obtain higher education than girls with smaller heads. Lower education (Tiit, 2013) and rural origin (Kulu, 2005) have been independently and additively associated with higher fertility in Estonia throughout the past century. The reason for the link between education and fertility is that early reproduction, a major determinant of LRS, is not compatible with schooling for both cultural and genetic reasons. (Valge 2020)

 It is doubtful that this decline is due to ethnic change. All of the girls were from Estonian schools (Russian-speakers had their own schools). Nonetheless some of them were of mixed background. According to a personal communication from the corresponding author, 84% of the fathers and 93% of the mothers were Estonian. Ideally, the study should be redone without individuals of mixed parentage. The problem here is not only that one of the parents was non-Estonian but also that such individuals were disproportionately economic migrants who had trouble finding suitable work elsewhere in the Soviet Union.

Other anthropomorphic changes

Height also declined. Unlike cranial volume, this decline was not wholly explained by educational/socioeconomic differences:

Notably, higher reproductive success of shorter girls in Estonia could not be entirely ascribed to indirect selection via educational attainment, nor via other measured socioeconomic variables such as rural/urban origin, although indirect selection via education did account for a large portion of total selection (Fig. 4). The finding that selection against height remains after controlling for education or income (that favours less-educated individuals who are generally shorter than highly-educated ones) is consistent with findings of studies reviewed by Stulp and Barrett (2016).

 

Female hips and female jaws became narrower even after controlling for educational/socioeconomic differences. There seems to have been selection for rounder female faces, but this selection is significant only if one allows for nonlinear effects. Finally, there was no direct selection on two markers of overall health and nutritional status: handgrip strength and lung capacity.

In general, "direct selection favoured shorter, slimmer and lighter girls with smaller heads, more masculine facial and body shapes and slower rates of sexual maturation."

Conclusion

The genetic basis for intelligence has declined in European populations, apparently since the early twentieth century. This decline is attested by two "hard" measures: 1) alleles associated with educational attainment; and 2) cranial volume. Furthermore, it is attested in two relatively homogenous societies, i.e., Iceland and Estonia.

In Estonia, the decline seems entirely due to the intellectually gifted going to university and postponing family formation. In Iceland, this factor explains only part of the decline: the intellectually gifted chose to postpone family formation even when they didn't go to university. Perhaps the Soviet system was better at steering gifted individuals into higher education.

On a final note, this problem will not go away on its own. If we wish to have large numbers of intellectually gifted people who plan for the future and delay gratification, we will need to reverse certain social and cultural changes of the twentieth century.

Comments by Peeter Horak

In an email, Peeter pointed out that the decrease in height due to natural selection might be offset by an increase in height due to lower pathogen load (as a result of vaccination and antibiotics, see Hõrak and Valge 2015). In addition, we currently don't know the direction of selection on boys. It may entirely cancel out natural selection on girls if men's income and education correlate positively with their reproductive success. In the sample under study, taller boys and those with larger heads went on to obtain more education; if they were reproductively successful, there would be sexually antagonistic selection: selection would favor larger boys and smaller girls at the same time.

References

Beauchamp, J.P. (2016). Genetic evidence for natural selection in humans in the contemporary United States. Proceedings of the National Academy of Sciences 113(28): 7774-7779 https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4948342/

Frost, P. (2020). Did women jumpstart recent cognitive evolution? Evo and Proud, July 1 https://evoandproud.blogspot.com/2020/07/did-women-jumpstart-recent-cognitive.html

Hõrak, P., and M. Valge. (2015). Why did children grow so well at hard times? The ultimate importance of pathogen control during puberty, Evolution, Medicine, and Public Health, 2015 (1): 167–178, https://doi.org/10.1093/emph/eov017

Kong, A., M.L. Frigge, G. Thorleifsson, H. Stefansson, A.I. Young, F. Zink, G.A. Jonsdottir, A. Okbay, P. Sulem, G. Masson, D.F. Gudbjartsson, A. Helgason, G. Bjornsdottir, U. Thorsteinsdottir, and K. Stefansson. (2017). Selection against variants in the genome associated with educational attainment. Proceedings of the National Academy of Sciences 114(5): E727-E732 https://core.ac.uk/download/pdf/154416179.pdf

Valge, M., P. Horak, and J.M. Henshaw. (2020). Natural selection on anthropometric traits of Estonian girls. Evolution and Human Behavior in press. https://doi.org/10.1016/j.evolhumbehav.2020.07.013

Valge, M, R. Meitern, and P. Horak. (2019). Morphometric traits predict educational attainment independently of socioeconomic background. BMC Public Health 19: 1696. https://link.springer.com/article/10.1186/s12889-019-8072-7

The costs of outbreeding: what do we know?

Charles Davenport, circa 1929 (Wikicommons)



To produce healthy children, you should marry a third or fourth cousin. Farther out, the genetic costs of outbreeding begin to outweigh those of inbreeding. That was what a cohort study found in examining Icelanders born between 1800 and 1964. Fertility was lower if the woman's husband was either closer in or farther out (Helgason et al. 2008).

That finding is supported by a Danish study. Using data on Danes born in 1954, the authors measured the distance between the wife's home parish and the husband's home parish. Fertility peaked at a distance of around 75 km. The relationship between fertility and marital radius was not explained by education, family income, urbanicity, or mother's age at first birth. The authors concluded that their findings were consistent with those of the Icelandic study, the cause being the same: fertility rises with decreasing relatedness up to a peak and then starts to fall. Inbreeding depression gives way to outbreeding depression (Labouriau and Amorim 2008).

How far can you marry out before the costs of outbreeding become unacceptable? One problem lies with that word. What may be perfectly acceptable to one person may not be to another.

So let me review what is known and what remains to be known. You be the judge.

A half-century ago, Ernst Mayr wrote: "Hybridization between species leads almost invariably to unbalance through deleterious combinations of genes. [...] in Drosophila even the hybridization of races may lead to destruction of well-integrated gene combinations" (Mayr 1970, p. 399). He then went on to say that it is "still uncertain" whether these findings apply to our species. In fact, "all investigations of race mixtures in man have failed to produce any evidence of decreased fitness."

It would be better to say "indisputable evidence." In fact, there is evidence from two major studies of the 1920s.


Davenport’s research in Jamaica

I will begin with a study by Charles Davenport, a Harvard zoology professor. In the early years of the twentieth century, he became concerned about human heredity and the genetic consequences of outbreeding. In 1926, with his assistant Morris Steggerda, he went to Jamaica and examined 100 black, 100 white and 100 “brown” adults of equal social status, together with 1200 children between the ages of 10 and 16. They were given anthropometric, physiological, and psychological tests. The psychological results are worth quoting in full:

Disharmonies in the mental sphere are socially more significant, perhaps, than those in the physical sphere, and such disharmonies are apparently common in the adult Browns [...]. Such disharmony and confusion apparently appear in visualization and reproduction, as in putting together the parts of the manikin. The proportion of failures of the Browns is 9.6 per cent, as opposed to 3.1 per cent in Blacks and 2.1 per cent in Whites. In copying of geometric figures 5 per cent of Browns fail completely, as compared with 3 per cent of the Blacks and 0 per cent of the Whites. In the Army Alpha Test IV (opposites and similars) 41 per cent of Browns got only 3.7 or fewer correct, while only 23 per cent of Blacks did so poorly and none of the Whites. In Test V (pied sentences) 30 per cent of the Browns got fewer than 3 out of 24 questions right, while only 26 per cent of the Blacks and 13 per cent of the Whites did. In Test VII (of analogies) 45 per cent of the Browns got less than 10 per cent of the questions correct, while only 30 per cent of the Blacks and 21 per cent of the Whites did so badly. One gains the general impression that, though on the average the Browns did not do so badly, there was among them a greater number of persons than in either Blacks or Whites who were muddled and wuzzle-headed. The Blacks may have low intelligence, but they generally can use what they have in fairly effective fashion; but among the Browns there appear to be an extra 5 per cent who seem not to be able to utilize their native endowment. There are so many variables, however, and the numbers are so small, that the results merely propose an hypothesis and do not warrant a conclusion.

The question arises: are there any traits in which, on the average, the adult Browns are superior to the Whites? We might, theoretically, expect such, yet when we have tested all of the probably genetically distinct traits between Blacks and Whites, we find only one in which the mean of the adult Browns is clearly higher than that of either parental stock.

On the other hand, if we examine the means for children of 10 to 13 or 13 to 16 years there are a few in which the brown children grade higher than either the black or the white children. [...] The fact that youthful Browns sometimes score higher than youthful Blacks or Whites suggests the conclusion that brown children develop in some mental capacities precociously; and then fall behind in development.

The relative underperformance of biracial individuals looks significant, given the sample sizes. Less clear is its magnitude and, most importantly, its cause. If we exclude the hypothesis of incompatibilities during development, there are only two other explanations:

- The “brown” individuals had suffered some kind of deprivation that the black and white individuals hadn't.

- “Brown” individuals with mental problems had been oversampled.

Neither explanation seems likely. In the Jamaica of the 1920s, biracial individuals were if anything a privileged group. They dominated the middle class. Nor is it clear why those with mental problems would be oversampled. 


Mjøen’s research in Norway and Sweden

The second study was by Jon Alfred Hansen Mjøen, a Norwegian who in 1906 founded the Vinderen Biological Laboratory, a center for international research in genetics. He likewise was concerned about the possible negative effects of outbreeding and became a proponent of eugenics. In 1934, he supported a Norwegian law for forced sterilization. He died in 1939. 

With the support of his laboratory, Mjøen did fieldwork in northern Norway and Sweden, where he observed and measured about 600 Norwegians/Swedes, about 600 Sami, and more than 300 people of first-generation mixed ancestry. Most individuals in the last group were described as having "harmonious faces, general good looks, decent stature, height, and strength, as well as a good correlation between volume of lungs and body-size, and muscular strength and body-size." However, "we found more disharmonies, both physical and mental, than in the two parent races."

The disharmonies were: "Relatively large or small ears, disproportionate extremities, unusual length of body in the F1 generation, abnormal range of variation with regard to such characteristics as lung-volume and muscular strength [...], greater prevalence of diabetes [...], loss of balance, and diminished resistance to tuberculosis" (Mjøen 1931).

Mjøen argued that disharmonies are most likely to occur when a trait is determined by large numbers of genes acting together, such as when hormones act on genes for growth and development: "It is highly probable that the frequently observed exaggerated growth of the hybrid and his disproportionately large extremities are due to a glandular disturbance of genetic origin." He also attributed the higher rate of diabetes to errors in hormonal regulation.


After

There were no subsequent studies. It would be easy to say that research ended with the widespread revulsion against Nazi Germany in 1945. Actually, the end came earlier, in the 1930s with the triumph of Boasian anthropology and behaviorist psychology. Both stressed the plasticity of the human mind and shifted the focus of research from nature to nurture, i.e., to "society" and possibilities for social change. 

Nonetheless, even within academia, important people continued to voice support for hereditarian and eugenic positions. John Maynard Keynes served as the director of the Eugenics Society of London (1937-1944) and in 1946 was still calling eugenics "the most important and significant branch of sociology" (Brignell 2010). The science fiction series Star Trek ran an episode in 1967 on eugenics ('Space Seed'). The Eugenics Review would be renamed The Journal of Biosocial Science only in 1969. Eugenic laws remained on the books and were enforced as late as the 1970s in some jurisdictions. 

All of this may seem surprising because there has been an effort to push the systematic rejection of eugenics farther and farther back in time. The Wiki entry on Charles Davenport, for instance, states that "only his ardent admirers" took his research seriously. The truth is that he was widely respected until the 1930s. His 1911 work, Heredity in Relation to Eugenics, became a college textbook (Wikipedia 2020). Mjøen was likewise well regarded:

His fame was such that he was one of three expert advisors consulted by the US Congress in the appointment of the first President of the American Eugenics Society, he gave a lecture tour of eighteen American universities in 1927, and, in a period in which The New York Times voiced anxieties about the future of the 'Nordic Type' in America, the newspaper of record invoked Mjøen repeatedly (Reinert 2015)

Even on the left, the general attitude was cautious acceptance, as seen in this 1928 report from the Eugenic Society of Leningrad:

P. I. Ljublinsky remarked that there was not much to be said for the two extreme views of this problem—the doctrine of complete indifference to the matter and the system of strict measures. Therefore what must be recognised as most advantageous is something lying between the two extremes,—a certain system of compromise, of which he himself was an adherent. The meeting gave its support to this last standpoint. It was decided that certain legislative prohibitions in this field are undoubtedly of service. (Philiptschenko 1928)

On the specific issue of outbreeding, feelings were more mixed:

After the conclusion of the discussion the meeting decided that, although the question of race crossing is very important, it is difficult to regard is as definitely solved. But in contrast to the attitude adopted in the Norwegian programme it must be stated that, so long as we have no other data available, we cannot express an opinion against the crossing of different races and nations. (Philiptschenko 1928)

There would be no more data. The Soviet Union, like the world in general, looked up to progressive thought in the West, particularly in the United States. By the 1930s, the shift toward blank slate thinking had become overwhelming among American intellectuals.


Conclusion

If we go back to the recent studies on fertility and outbreeding, we see that fertility progressively declines when outbreeding takes place beyond one's fourth cousin. A growing proportion of embryos or fetuses fail to develop beyond a certain point, apparently because of some incompatibility.

Outbreeding depression seems to be a real phenomenon, but how serious is it? Davenport examined perhaps the maximum degree of outbreeding possible, and only a minority of individuals showed a degree of dysfunction that was higher than expected. The proportion varied according to the mental test, from a low of about 5% to a high of 30%. It is likely that subsequent generations would show progressively lower proportions, with natural selection removing the least functional individuals through reduced fertility, inability to find a mate, or higher risk of illness. 

Davenport was cautious in interpreting his results, noting the difficulty in estimating the size of the adverse outbreeding effect. His self-criticism was taken up by his critics, and the current prevalent view is that his study has been thoroughly discredited, if not by methodological problems, then by Hitler.


References

Brignell, V. (2010). The eugenics movement Britain wants to forget. New Statesman. December 9 http://www.newstatesman.com/society/2010/12/british-eugenics-disabled 

Davenport, C.B. and M. Steggerda: (1928). Race Crossing in Jamaica. Washington: Carnegie Institution, Publication no. 395.
http://www.velesova-sloboda.info/archiv/pdf/davenport-race-crossing-in-jamaica.pdf

Helgason, A., S. Pálsson, D.F. Guðbjartsson, þ. Kristjánsson, K. Stefánsson. (2008). An association between the kinship and fertility of human couples. Science 319(5864): 813-816.
http://facelab.org/debruine/Teaching/EvPsych/files/Helgason_2008.pdf

Labouriau, R., and A. Amorim. (2008). Comment on "An Association Between the Kinship and Fertility of Human Couples" Science 322(5908): 1634
http://science.sciencemag.org/content/322/5908/1634.2.full

Mayr, E. (1970). Populations, Species, and Evolution. Cambridge (Mass.): Belknap Press.

Mjøen, J.A. (1931). Race-crossing and glands. Some human hybrids and their parent stocks. The Eugenics Review 23(1): 31-40.
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2984998/?page=1

Philiptschenko, J.A. (1928). The Norwegian eugenic programme discussed at meetings of the eugenic society of Leningrad. The Eugenics Review 19(4): 294-298.
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2984720/

Reinert, S.A. (2015). The economy of fear:  H.P. Lovecraft on eugenics, economics and the Great Depression. Horror Studies 6(2): 255-281.
https://www.academia.edu/19676748/The_Economy_of_Fear_H.P._Lovecraft_on_Eugenics_Economics_and_the_Great_Depression

Wikipedia. (2020). Charles Davenport.
https://en.wikipedia.org/wiki/Charles_Davenport

The Japanese alternative

Japan is robotizing not only manufacturing but also the service sector (Wikicommons - Michael Ocampo)



In my last two posts I argued that South Korea has embraced not only ultra-low fertility but also mass immigration. In this, it has more in common with Western Europe and North America than with neighboring China and Japan.

China is out of step with Western immigration policy for understandable reasons: it is only now exhausting its reserves of cheap labor and, furthermore, has problematic relations with the West. But those reasons hardly apply to Japan—a Western ally with fewer and fewer people of working age. Yet that country has been going its own way on immigration, just as it has in other areas, notably automation and robotization.  In the West, robotics research is a low priority, except for military applications. In Japan, it is a high priority and has the stated aim of staving off immigration:

"Japan's push for automation has historically been driven by political and social resistance to large-scale immigration by non-Japanese, rooted in the idea that there would be a deep cultural incompatibility with such immigrants," says Grant Otsuki, a lecturer in cultural anthropology at Victoria University of Wellington.

"In contrast, robots are generally seen as compatible with tradition and culture, or at least 'neutral', and therefore more acceptable than immigrants." (Townsend 2019)

Robotic beings have a good image in Japan, as shown by a spate of movies where a shy boy falls in love with a female android: Chobits (2002), Cyborg She (2008), and Q10 (2010). In contrast, we see a darker image in Western movies, such as the Terminator series, Ex Machina (2015), and Blade Runner (1982 and 2017).

Keep in mind that culture is upstream from policy. If you think movies are made only to provide entertainment, you probably also believe that newspapers serve only to cover the news and that advertisements are used only to sell a specific good or service. Culture is an effective way to shape future policies.


South Korea and Japan: different responses to the same demographic crisis

The South Korean response

Although South Korea and Japan face the same demographic crisis, i.e., an aging society and a low birth rate, they have responded in very different ways. South Korea has greatly liberalized its immigration policy, both in law and in enforcement of the law. Since 1997 the country has opened up its labor market to guest workers and has relaxed enforcement to the point that half of all migrants are undocumented (Moon 2010).

Song (undated) sees a link between the beginning of large-scale labor immigration to his country and the IMF bailout of 1997. However, the "Memorandum on the Economic Program," written by the South Korean government in response to the IMF, says nothing specific about immigration. There is only a promise to implement "labor market reform" and take "further steps to improve labor market flexibility" (IMF 1997). Perhaps other promises were made off the record.

To gain support for large-scale immigration, the government began to promote multiculturalism from 2006 onward:

But the South Korean media also began to host fervent discussions of multiculturalism. In 2005-2006, the number of articles on the topic tripled from previous years. The media shift was echoed by a change in policy from the top, initially driven by President Roh Moo-hyun. The campaign then crossed ministerial divisions and party lines, surviving the changeover from the liberal Roh administration of 2003-2008 to the more conservative administration of President Lee Myung-bak. Lee's government sought both to persuade the public to embrace immigrants and to promote integration by educating new foreign-born brides in the intricacies of Korean culture. The Ministry of Gender Equality and Family simultaneously started a campaign to persuade the public to accept multiculturalism. Immigration commissioners and the presidential committee on aging set multiculturalism as a national priority to combat a maturing society. South Korea was to become a "first-class nation, with foreigners" — a phrase echoed throughout government documents and speeches. (Palmer and Park 2018)

Watson (2010) ascribes this new policy to the neo-liberalism that has dominated both the Right and the Left, particularly since the IMF bailout of 1997:

For the conservative government, South Korean nationalism and democracy is fundamentally tied to the doctrine of neo-liberalism. Neo-liberalism refers to the flow of economic migrant labour and mobile global capital. This global environment also requires government policies to attract foreign migrants and workers into South Korea's economy and society.

Multiculturalism is a state-led response to these global changes. The policies of multiculturalism define the present and future economic, security and cultural national strength of South Korea. Critics suggest that, in fact, the GNP regards multiculturalism as an instrumental policy of increasing national state power in this global environment. (Watson, 2010)

The GNP is the Grand National Party. It dominates the political right and resembles mainstream Republicanism in the United States:


The Japanese response

Meanwhile, Japan has been much less willing to open its borders, despite being East Asia's primary destination for foreigners. Its illegal immigrant population has actually declined through stronger law enforcement, and legal immigrants have been mostly overseas Japanese from Latin America. Last year, however, its parliament passed a law to bring in foreign workers for jobs in construction, agriculture, the hotel industry, cleaning, and elder care. Initially, 500,000 were slated to come over the next five years, but the total was cut to 345,000 (Denyer 2018; Nikkei 2018; Shigeta 2018).

Those numbers are still much lower than the 2.4 million foreign workers currently in South Korea, a much smaller country in size and population. In addition, Japan's guest workers will be paid the same as Japanese doing the same work (Denyer 2018). This is in stark contrast to South Korea, which has the largest wage gap between local and immigrant labor in the OECD (Hyun-ju 2015).

Japan is still criticized for not opening up enough. One example is this Washington Post article, whose author warns the U.S. against becoming another Japan:

Now, to be clear, Japan is a wondrous nation, with an ancient, complex culture, welcoming people, innovative industry — a great deal to teach the world. But Japan also is a country that admits few immigrants — and, as a result, it is an aging, shrinking nation. By 2030, more than half the country will be over age 50. By 2050 there will be more than three times as many old people (65 and over) as children (14 and under). Already, deaths substantially outnumber births. Its population of 127 million is forecast to shrink by a third over the next half-century. (Hiatt 2018)

Robotization may make life easier for Japan's growing numbers of elderly but will it pay for their pensions? Mind you, the same sort of question could be asked about low-wage immigration to the U.S.


Why is Japan so different?

A key reason seems to be a high degree of cultural autonomy and a correspondingly high degree of cultural isolation. The term "isolation" might seem strange for a country that does so much importing and exporting. Nonetheless, manufactured goods are not the same as beliefs. The latter are distributed not via shipping containers but through shared language and through shared discourse spaces in academia, entertainment, and the media.

Poor knowledge of English

English has become the language of globalism, and knowledge of English correlates worldwide with public acceptance of core globalist beliefs. In Japan, English is not widely used or understood, even among the well-educated:  

Although English is a compulsory subject in junior high and high school in this country, Japanese still have a hard time achieving even daily conversation levels. According to the most recent EF English Proficiency Index, the English level of Japanese is ranked 35th out of 72 countries. The top three are the Netherlands, Denmark and Sweden, which are all northern European nations. Among Asian countries, Singapore is placed sixth, Malaysia 12th, the Philippines 13th, India 22nd and South Korea 29th. Japan places between Russia and Uruguay. (Tsuboya-Newell 2017)

Sullivan and Schatz (2009) found that attitudes toward learning English correlated negatively with patriotism (defined as positive identification and affective attachment to one's country) and positively with nationalism, internationalism, and pro-U.S. attitudes. Here, "nationalism" is defined as "perceptions of national superiority and support for national dominance"—what Steve Sailer has dubbed "Invade the world, invite the world!" 

Relative isolation of academia

Academia can propagate a new discourse in several ways:

- by inculcating it in young adults

- by acting as a trusted gatekeeper that serves to distinguish between "correct" and "incorrect" discourse.

- by mobilizing scarce intellectual resources for the development and dissemination of "correct" discourse.

New forms of discourse, like globalism, cannot easily penetrate Japanese colleges and universities by means of overseas-trained leaders. Unlike the case in many other Asian countries, educational authorities prefer to select future leaders from within, attaching little importance to foreign experience and credentials for promotion within the system (Yonezawa et al. 2018, p. 235). Foreign-born professors are hired mostly for teaching English language and literature.

Relative isolation of policy makers

This relative isolation is true for Japanese in general, including policy makers. International organizations, like the IMF, have little input into public policy, in large part because Japan's debt is almost wholly Japanese-owned. This economic independence has been a longstanding characteristic of Japan and enjoys support not only from the political left but also from the political right:

In Japan, unlike many of the social democracies resisting capital movements, the most important political opposition came not from organized labor and a political Left anxious to prevent capital flight and to protect the welfare state; rather, it came from nominally "conservative" politicians; many bureaucratic agencies, including the MOF; and protected, cartelized sectors of the economy, including banks, securities houses, and insurance firms. (Pempel 1999, p. 911)

In the West, globalism coopted first the Right and then the Left. That process is still at an early stage in Japan.


Conclusion

I would like to conclude with three points: 

- Japan will be a nice place to visit during the troubled 2020s. The same decade will see South Korea become more and more like the West, especially the United States—in keeping with stated policy goals.

- English is the language not only of globalism but also of anti-globalism. Just as Japan will move toward globalism more slowly than the West, it will also move away more slowly ... when that time comes. As for South Korea, it will enter a period of polarization, perhaps violent polarization.

- Japan shows that the Western model of modernity is not the only one, or even the best. The Western model is a product of specific circumstances, particularly the presence of a large rentier class that feeds on growth while doing little to make growth sustainable. At home and abroad, our rentier class continually pushes for high rates of growth through expansion of the money supply, through mass immigration, and through rapid exploitation of resources that are either non-renewable or slowly renewable. 

Japan's slow-growth model is problematic in other ways, but it promises to be more sustainable in the long run.


References

Denyer, S. (2018). Japan passes controversial new immigration bill to attract foreign workers. The Washington Post. December 7
https://www.washingtonpost.com/world/japan-passes-controversial-new-immigration-bill-to-attract-foreign-workers/2018/12/07/a76d8420-f9f3-11e8-863a-8972120646e0_story.html  

Hiatt, F. (2018). Anti-immigration Republicans have a decision to make about America's future. Washington Post January 2018
https://www.washingtonpost.com/opinions/without-immigration-america-will-stagnate/2018/01/28/e659aa94-02d5-11e8-8acf-ad2991367d9d_story.html

Hyun-ju. (2015). Korea's wage gap between local, foreign workers largest in OECD. The Korea Herald, September 9
http://www.koreaherald.com/view.php?ud=20150909001162  

IMF (1997). Memorandum on the Economic Program. December 3.
https://www.imf.org/external/np/loi/120397.htm#memo  

Moon, S. (2010). Multicultural and Global Citizenship in the Transnational Age: The Case of South Korea. International Journal of Multicultural Education 12: 1-15.
https://ijme-journal.org/index.php/ijme/article/view/261 

Nikkei (2018). Abe vows to bring in more foreign workers. Nikkei Asian Review. June.
https://asia.nikkei.com/Economy/Abe-vows-to-bring-in-more-foreign-workers  

Palmer, J., and G.-Y. Park. (2018). South Koreans learn to love the Other. How to manufacture multiculturalism. Foreign Policy. July 16
https://foreignpolicy.com/2018/07/16/south-koreans-learn-to-love-the-other-multiculturalism/  

Park, Y-B. (2017). South Korea Carefully Tests the Waters on Immigration, With a Focus on Temporary Workers. Migration Policy Institute, March 1
https://www.migrationpolicy.org/article/south-korea-carefully-tests-waters-immigration-focus-temporary-workers  

Pempel, T.J. (1999). Structural Gaiatsu: International Finance and Political Change in Japan. Comparative Political Studies 32: 907-932.

Shigeta, S. (2018). How Japan came around on foreign workers. Nikkei Asian Review, June.
https://asia.nikkei.com/Politics/How-Japan-came-around-on-foreign-workers

Song, H-J. (undated). Immigration Policy in South Korea & Japan - A Comparative Perspective Theoretical framework. University of Tsukuba. International and Advanced Japanese Studies. PowerPoint presentation
http://japan.tsukuba.ac.jp/09225Song.pdf

Sullivan, N. and R.T. Schatz (2009). Effects of Japanese national identification on attitudes toward learning English and self-assessed English proficiency. International Journal of Intercultural Relations 33(6): 486-497
https://www.sciencedirect.com/science/article/abs/pii/S0147176709000236

Townsend, R. (2019). Japan's big dilemma: robots or immigrants? Asia Media Centre. March 1
https://www.asiamediacentre.org.nz/features/japans-big-dilemma-robots-or-immigrants/

Tsuboya- Newell, I. (2017). Why do Japanese have trouble learning English? The Japan Times, October 29
https://www.japantimes.co.jp/opinion/2017/10/29/commentary/japan-commentary/japanese-trouble-learning-english/#.XWK2DHdFzct 

Watson, I. (2010). Multiculturalism in South Korea: A Critical Assessment. Journal of Contemporary Asia 40: 337-346.

Yonezawa, A., Y. Kitamura, B. Yamamoto, and T. Tokunaga. (2018). Japanese Education in a Global Age. Sociological Reflections and Future Directions. Springer. 
https://books.google.ca/books?id=shdnDwAAQBAJ&printsec=frontcover&hl=fr&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false