Showing posts with label gender recognition. Show all posts
Showing posts with label gender recognition. Show all posts

Tuesday, January 23, 2024

My wish list for 2024: Hormonal inputs into perception of human skin color by men and women

 

Subjects identify the face on the left as female and the face on the right as male. The only difference is the lightness of the skin. Richard Russell, Sinha Laboratory for Vision Research, MIT.

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“The fair sex” is paler than men, who conversely are ruddier and browner than women. This sex difference seems to play a role in gender recognition and in relations between men and women, particularly in female response to darker male skin.

 

Women are universally the fair sex. They are paler than men, who conversely are ruddier and browner (Frost, 2010; Frost, 2023; van den Berghe and Frost, 1986). This sex difference is due to the differing ways the skin’s pigments—melanin, hemoglobin, carotene—interact with the sex hormones, either androgens in men or estrogens in women. A hormonal cause has been shown by studies of normal, castrated, and ovariectomized individuals, by studies of skin reflectance at puberty, and by studies of digit ratios (Edwards and Duntley, 1939; Edwards et al., 1941; Edwards and Duntley, 1949; Frost, 1988; van den Berghe and Frost, 1986; Manning et al., 2004).

 

Gender recognition

 

This sex difference is used subconsciously to recognize male and female faces (Frost, 2011; Russell, 2003; Russell, 2009; Russell, 2010; Russell et al., 2006; Semin et al., 2018).

Specifically, gender is identified from two aspects of facial color:

 

·         hue (men are ruddier and browner)

·         brightness (facial skin is lighter in women and contrasts more with the darker lip/eye area).

 

Hue provides the observer with a fast channel for gender recognition. If a face is too far away or the lighting too dim, the observer will switch to the slower but more accurate channel of brightness (Dupuis-Roy et al., 2009; Dupuis-Roy et al., 2019; Jones et al., 2015; Nestor and Tarr, 2008a; Nestor and Tarr 2008b; Tarr et al. 2001; Tarr, Rossion, and Doerschner, 2002). We thus perceive skin color through the lens of a mental algorithm that arose for gender recognition. This algorithm may explain why lighter skin seems more feminine and darker skin more masculine (Semin et al., 2018).

 

Male-female relations

 

The differing complexions of men and women play a role not only in gender recognition but also in relations between men and women. In particular, it seems to play a role in attraction by women to men.

 

In one study, women were asked to optimize the attractiveness of facial pictures by varying the skin's darkness and ruddiness. They made the male faces darker and ruddier than the female faces (Carrito et al., 2016). In another study, women were asked to rate different levels of male ruddiness. They associated high levels with aggression, medium levels with dominance, and low levels with attractiveness. Unlike the participants of the first study, they may have understood the term “attractive” in an aesthetic or even feminine sense (Stephen et al., 2012).


Female attraction to darker, ruddier male skin seems to be mediated by the level of estrogen in brain tissues. This estrogenic effect is shown by two studies of women at different phases of their menstrual cycle and by a study of preschool children:

 

·         Women were shown pairs of facial pictures that differed slightly in the lightness of the skin, and they were asked to choose the most pleasing one. When male faces were shown, the darker one was more strongly preferred by those women who were in the first two-thirds of their menstrual cycle than by those in the last third. During the first two-thirds of the cycle, the level of estrogen is high in relation to the level of progesterone (which acts as an anti-estrogen). During the last third, the ratio is reversed: the level of estrogen is low in relation to the level of progesterone. There was no cyclical effect among women judging female faces or taking oral contraceptives (Frost, 1994).

 

·         Women had their brain activity measured by MRI while viewing pictures of male faces. Their brains showed a stronger response to masculinized male faces than to feminized ones, and the strength of their response correlated with the level of estrogen across the menstrual cycle. In a personal communication, the lead author stated that the faces had been masculinized by making them darker and more robust in shape (Rupp et al., 2009).

 

·         Preschool boys and girls were presented with two dolls that differed slightly in skin color and asked to choose the “nicer” one. Their choices were recorded, as were measurements of their body mass index and their subcutaneous fat. Doll choice did not differ by sex. But it did differ by adiposity. Among children less than three years old, those who chose the darker doll had significantly more body fat than those who chose the lighter doll. In that age range, estrogen is produced mostly in the fatty tissues, which contain an enzyme (aromatase) that converts an androgen (androstenedione) into an estrogen (estrone) (Baird, 1976; Frost, 1989).

 

 


The doll on the right is slightly darker and ruddier than the one on the left. Among children below three years of age, those who chose the darker doll had significantly more body fat than those who chose the lighter doll. At such ages, estrogen is produced mainly in the body’s fatty tissues.

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In other doll studies, boys and girls have similar preferences up to six years of age (Renninger and Williams, 1966; Williams and Roberson, 1967; Williams and Rousseau, 1971). At older ages, male and female preferences begin to diverge. When a group of American children, 3 to 8 years of age, were presented with a white-faced puppet and a brown-faced one, the latter puppet was more often chosen by girls than by boys, this finding being as true for Euro-American children as for African American children (Asher and Allen, 1969).

 

There are fewer controlled studies of male response to lighter female skin. It has been argued that the lighter skin of women mimics that of infants, whose pinkish color is especially noticeable in darker-skinned populations and, apparently, in other primate species. It seems to identify the primate infant as a vulnerable being in need of protection (Alley, 1980; Booth, 1962; Jay, 1962).

 

In our species, the adult female may have evolved a lighter complexion as a means to tap into the same behavioral response, the aim being not so much to increase male sexual arousal as to reduce male aggressiveness and stimulate feelings of care (Frost, 2010, p. 131-136; Frost, 2023; Guthrie, 1970).

 

Proposed study

 

First research aim: expand on Rupp et al. (2009) by using brain MRI to measure how women respond to male facial hue and luminosity in relation to the levels of estrogen and progesterone across the menstrual cycle. Male facial photos would be altered to produce different degrees of brownness, redness, and brightness.

 

Second research aim: repeat the doll study of Frost (1989) with direct measures of estrogen and androgen levels in preschool children. This may be difficult, given the low hormonal levels of early childhood (Baird, 1976; Klein et al., 1994).

 

 

References

 

Alley, T. R. (1980). Infantile colouration as an elicitor of caretaking behaviour in Old World primates. Primates 21(3): 416-429. https://doi.org/10.1007/BF02390470

 

Asher, S.R. and Allen, V.L. (1969). Racial preference and social comparison processes. Journal of Social Issues 25(1): 157-166. https://doi.org/10.1111/j.1540-4560.1969.tb02584.x    

 

Baird, D.T. (1976). Oestrogens in clinical practice. In: J.A. Loraine and E. Trevor Bell (eds.) Hormone assays and their clinical application (p. 408). Edinburgh: Churchill Livingstone.

 

Booth, C. (1962). Some observations on behavior of Cercopithecus monkeys. Annals of the New York Academy of Sciences 102(2): 477-487. https://doi.org/10.1111/j.1749-6632.1962.tb13654.x   

 

Bruce, V., and Langton, S. (1994). The use of pigmentation and shading information in recognising the sex and identities of faces. Perception 23(7): 803-822. http://dx.doi.org/10.1068/p230803   

 

Carrito, M.L., dos Santos, I.M.B., Lefevre, C.E., Whitehead, R.D., da Silva, C.F., and Perrett, D.I. (2016). The role of sexually dimorphic skin colour and shape in attractiveness of male faces. Evolution and Human Behavior 37(2): 125-133. https://doi.org/10.1016/j.evolhumbehav.2015.09.006    


Dupuis-Roy, N., Faghel-Soubeyrand, S., and Gosselin, F. (2019). Time course of the use of chromatic and achromatic facial information for sex categorization. Vision Research 157: 36-43. https://doi.org/10.1016/j.visres.2018.08.004   

 

Dupuis-Roy, N., Fortin, I., Fiset, D., and Gosselin, F. (2009). Uncovering gender discrimination cues in a realistic setting. Journal of Vision 9(2): 10, 1-8. https://doi.org/10.1167/9.2.10   

 

Edwards, E.A., and Duntley, S.Q. (1939). The pigments and color of living human skin. American Journal of Anatomy 65(1): 1-33. https://doi.org/10.1002/aja.1000650102   

 

Edwards, E.A., and Duntley, S.Q. (1949). Cutaneous vascular changes in women in reference to the menstrual cycle and ovariectomy. American Journal of Obstetrics & Gynecology 57(3): 501-509. https://doi.org/10.1016/0002-9378(49)90235-5   

 

Edwards, E.A., Hamilton, J.B., Duntley, S.Q., and Hubert, G. (1941). Cutaneous vascular and pigmentary changes in castrate and eunuchoid men. Endocrinology 28(1): 119-128. https://doi.org/10.1210/endo-28-1-119   

 

Frost, P. (1988). Human skin color: A possible relationship between its sexual dimorphism and its social perception. Perspectives in Biology and Medicine 32(1): 38-58. https://doi.org/10.1353/pbm.1988.0010

 

Frost, P. (1989). Human skin color: the sexual differentiation of its social perception. Mankind Quarterly 30: 3-16. http://doi.org/10.46469/mq.1989.30.1.1   

 

Frost, P. (1994). Preference for darker faces in photographs at different phases of the menstrual cycle: Preliminary assessment of evidence for a hormonal relationship. Perceptual and Motor Skills 79(1): 507-14. https://doi.org/10.2466/pms.1994.79.1.507   

 

Frost, P. (2010). Femmes claires, hommes foncés. Les racines oubliées du colorisme. Quebec City: Les Presses de l'Université Laval, 202 p. https://www.pulaval.com/livres/femmes-claires-hommes-fonces-les-racines-oubliees-du-colorisme    

 

Frost, P. (2011). Hue and luminosity of human skin: a visual cue for gender recognition and other mental tasks. Human Ethology Bulletin 26(2): 25-34. https://www.researchgate.net/publication/256296588_Hue_and_luminosity_of_human_skin_a_visual_cue_for_gender_recognition_and_other_mental_tasks    

 

Frost, P. (2023). The original meaning of skin color. Aporia Magazine, February 7.

 

Guthrie, R.D. (1970). Evolution of human threat display organs. In T. Dobzhansky, M.K. Hecht, and W.C. Steere (Eds.) Evolutionary Biology 4: 257-302. New York: Appleton-Century Crofts.

 

Hill, H., V. Bruce, and Akamatsu, S. (1995). Perceiving the sex and race of faces: The role of shape and colour. Proceedings of the Royal Society B: Biological Sciences 261(1362): 367-373. https://doi.org/10.1098/rspb.1995.0161   

 

Hill, R., and Barton, R. (2005). Red enhances human performance in contests. Nature 435: 293. https://doi.org/10.1038/435293a   

 

Jay, P.C. (1962). Aspects of maternal behavior among langurs. Annals of the New York Academy of Sciences 102(2): 468-476. https://doi.org/10.1111/j.1749-6632.1962.tb13653.x

 

Jones, A.L., Russell, R., and Ward, R. (2015). Cosmetics alter biologically-based factors of beauty: evidence from facial contrast. Evolutionary Psychology 13(1): https://doi.org/10.1177%2F147470491501300113    

 

Klein, K.O., Baron, J., Colli, M.J., McDonnell, D.P., and Cutler, G.B. Jr. (1994). Estrogen levels in childhood determined by an ultrasensitive recombinant cell bioassay. Journal of Clinical Investigation 94(6): 2475-2480. https://doi.org/10.1172/JCI117616

 

Manning, J.T., Bundred, P.E., and Mather, F.M. (2004). Second to fourth digit ratio, sexual selection, and skin colour. Evolution and Human Behavior 25(1): 38-50. https://doi.org/10.1016/s1090-5138(03)00082-5   

 

Nestor, A., and Tarr, M.J. (2008a). The segmental structure of faces and its use in gender recognition. Journal of Vision 8(7): 7, 1-12, https://doi.org/10.1167/8.7.7   

 

Nestor, A., and Tarr, M.J. (2008b). Gender recognition of human faces using color. Psychological Science 19(12): 1242-1246. https://doi.org/10.1111/j.1467-9280.2008.02232.x   

 

Renninger, C.A. and Williams, J.E. (1966). Black-white color connotations and racial awareness in preschool children. Perceptual and Motor Skills 22(3): 771-785. https://doi.org/10.2466/pms.1966.22.3.771   

 

Rupp, H.A., James, T.W., Ketterson, E.D., Sengelaub, D.R., Janssen, E., and Heiman, J.R. (2009). Neural activation in women in response to masculinized male faces: mediation by hormones and psychosexual factors. Evolution and Human Behavior 30(1): 1-10. https://doi.org/10.1016/j.evolhumbehav.2008.08.006   

 

Russell, R. (2003). Sex, beauty, and the relative luminance of facial features. Perception 32(9): 1093-1107. http://dx.doi.org/10.1068/p5101   

 

Russell, R. (2009). A sex difference in facial pigmentation and its exaggeration by cosmetics. Perception 38(8): 1211-1219. https://doi.org/10.1068/p6331   

 

Russell, R. (2010). Why cosmetics work. In: R.B. Adams Jr., N. Ambady, K. Nakayama, and S. Shimojo (eds.) The Science of Social Vision, (pp. 186-203). New York: Oxford.


Russell, R., Sinha, P., Biederman, I., and Nederhouser, M. (2006). Is pigmentation important for face recognition? Evidence from contrast negation. Perception 35: 749-759. https://doi.org/10.1068%2Fp5490   

 

Semin, G.R., Palma, T., Acartürk, C., and Dziuba, A. (2018). Gender is not simply a matter of black and white, or is it? Philosophical Transactions of the Royal Society B Biological Sciences 373(1752):20170126. https://doi.org/10.1098/rstb.2017.0126    

 

Siiteri, P.K. and MacDonald, P.C. (1973). Role of extraglandular estrogen in human endocrinology. In: S.R. Geiger (ed.), Handbook of Physiology, vol. II, Part 1, (pp. 615-629). Washington D.C.: American Physiology Society, Section 7.

 

Stephen, I.D., Oldham, F.H., Perrett, D.I., and Barton, R.A. (2012). Redness enhances perceived aggression, dominance and attractiveness in men's faces. Evolutionary Psychology 10(3). https://doi.org/10.1177%2F147470491201000312   

 

Tarr, M.J., Kersten, D., Cheng, Y., and Rossion, B. (2001). It's Pat! Sexing faces using only red and green. Journal of Vision 1(3): 337, 337a. https://doi.org/10.1167/1.3.337   

 

Tarr, M. J., Rossion, B., and Doerschner, K. (2002). Men are from Mars, women are from Venus: Behavioral and neural correlates of face sexing using color. Journal of Vision 2(7): 598, 598a, https://doi.org/10.1167/2.7.598   

 

Trivers, R., Manning, J., and Jacobson, A. (2006). A longitudinal study of digit ratio (2D:4D) and other finger ratios in Jamaican children. Hormones and Behavior 49(2): 150-156. https://doi.org/10.1016/j.yhbeh.2005.05.023     

 

van den Berghe, P. L. and P. Frost. (1986). Skin color preference, sexual dimorphism, and sexual selection: A case of gene-culture co-evolution? Ethnic and Racial Studies 9(1): 87-113. https://doi.org/10.1080/01419870.1986.9993516

 

Williams, J.E. and Roberson, J.K. (1967). A method for assessing racial attitudes in preschool children. Educational and Psychological Measurement 27(3): 671-689. https://doi.org/10.1177/001316446702700310   

 

Williams, J.E. and Rousseau, C.A. (1971). Evaluation and identification responses of Negro preschoolers to the colors black and white. Perceptual and Motor Skills 33(2): 587-599. https://doi.org/10.2466/pms.1971.33.2.587   

Sunday, November 18, 2018

Looking through a lens



The Babylonian goddess Ishtar (Louvre). The cult of feminine whiteness reached its height in a zone stretching from the Mediterranean through the Middle East and into South and East Asia



Skin color differentiates between the sexes at puberty, with complexions becoming paler in girls and ruddier and browner in boys. The cause seems to be hormonal. This is most convincingly shown by recent studies on digit ratio in men and women before and after puberty and by earlier studies on normal, castrated, and ovariectomized subjects (Edwards and Duntley 1939; Edwards and Duntley 1949; Edwards et al. 1941; Manning et al. 2004; Sitek et al. 2018).

How noticeable is this sex difference? If we take the best controlled studies, where this sexual differentiation is measured at the upper inner arm, we find that boys and girls differ after puberty by about one and a half percentage points of skin reflectance (Kalla 1983; Mesa 1983). By comparison, northern Europeans and West Africans differ by 25 to 30 percentage points (Robins 1991, Tables 7.1, 7.2).

Keep in mind that these measurements are from the upper inner arm and that measurements from other body sites show a much larger sex difference. On the buttocks and the breasts, skin reflectance differs by 6 to 15 percentage points between men and women (Edwards et al. 1939; Garn et al. 1956). The literature has always ascribed this finding to differences in dress and, hence, to differences in sun exposure, yet female skin is lighter at these sites not only because it has less melanin but also because it has less blood in its outer layers, a fact hard to reconcile with a simple tanning effect. 

There is reason to believe that women are lighter-skinned where their subcutaneous fat layer is thicker, possibly because body fat contains an enzyme (aromatase) that converts an androgen (androstenedione) into an estrogen (estrone), thus feminizing the skin (Siiteri and MacDonald 1973). Indeed, lightness of skin color correlates with thickness of subcutaneous fat in adult women (Mazess 1967).


Visual processing of this sex difference in the human mind

Whatever its actual magnitude, we seem innately predisposed to notice this small difference in skin color, particularly for face recognition. Research is ongoing, but there is a growing consensus that "color is not merely an accessory of faces, but is rather a complex and crucial feature in facial processing. [...] Further, recent work has revealed consistent patterns of connected face and color selective cortical areas, possibly reflecting a shared overlap of visual processing between faces and color" (Thorstenson 2018).

Faces are recognized by means of many neurons, some of which specialize in recognizing male faces, others in recognizing female faces, and others in recognizing both indifferently (Baudouin and Brochard 2011; Bestelmeyer et al. 2008; Jacquet and Rhodes 2008; Little et al. 2005). To recognize gender, one of the key visual criteria is skin color (Bruce and Langton 1994; Hill, Bruce, and Akamatsu 1995; Russell and Sinha 2007; Russell et al. 2006; Tarr et al. 2001; Tarr, Rossion, and Doerschner 2002). In particular, these neurons use two aspects of facial color: hue (degree of brownness and ruddiness) and luminosity (degree of contrast between lightness of facial skin versus darkness of lip/eye area). Hue is the fast channel for gender identification. If the face is too far away or the lighting too dim, this mental mechanism will switch to the slower but more accurate channel of luminosity (Dupuis-Roy et al. 2009; Nestor and Tarr 2008a; Nestor and Tarr 2008b; Tarr et al. 2001; Tarr, Rossion, and Doerschner 2002). 

It has been shown that an observer can identify the gender of a face even if the image is blurred and differs only in color (Tarr et al. 2001). Indeed, facial color seems especially crucial if face shape is not clearly visible (Yip and Sinha 2002).

Even when not observing a human face we unconsciously associate darkness with men and lightness with women. This was shown in a series of experiments with Dutch, Portuguese, and Turkish participants. In the first one, personal names were gender-recognized faster when male names were presented in black and female names in white than when the combinations were reversed. In the second experiment, very briefly appearing black and white blobs had to be classified by gender; the former were classified predominantly as male and the latter as female. Finally, in an eye-tracking experiment, observation was longer and fixation more frequent when a black or dark object was associated with a male character and a white or light object with a female character (Semin et al. 2018). Similar results come from a word-association test with Navajo participants: the color black was perceived as more potent and masculine and the color white as more active and feminine (Osgood 1960, p. 165).

We therefore perceive skin color, and especially facial color, through the lens of a mental mechanism that initially arose for gender recognition. This may explain not only why lighter skin is subconsciously perceived as feminine but also why women have sought to accentuate this relative pallor in a wide range of cultures and time periods, most often by avoiding the sun and wearing protective clothing (Frost 2010, pp. 120-123). To the same end, and often independently in different geographic regions, powders have been created from white clay, lime, chalk, or gypsum for the purpose of lightening women’s facial color or increasing its contrast with lip/eye color (Russell 2003; Russell 2009; Russell 2010).

This cult of feminine whiteness reached its height in a zone stretching from the Mediterranean through the Middle East and into South and East Asia. Here, the sex difference in skin color could develop to its fullest, without being constrained by the ceiling of very light pigmentation or the floor of very dark pigmentation. Here too were invented the first cosmetics for women, including powders to lighten skin artificially, and accessories to keep skin untanned (parasols, long gloves, conical or wide-brimmed hats). Finally, here too were created the first works of prose, poetry, and visual art, often on the theme of female beauty, including feminine whiteness. The collective imagination thus became populated with women much fairer than their real-life counterparts.


The advent of the tanned look and the end of feminine whiteness

This cult of feminine whiteness came to an end in the Western world when women embraced the tanned look in the early 20th century. This look began as a side effect of heliotherapy, i.e., the use of sun baths and sun lamps to treat rickets, tuberculosis of the skin, and other cutaneous diseases. By 1929 it had become a fashion, to the surprise of observers like this New York Times journalist: "Idealists would like to believe that the people, investigating the medical doctrine and accepting it as sober fact, went deliberately forth to get what was good for them, and took to sun baths with an avidity they had never shown for spinach, sleep, or orthopedic shoes" (Segrave 2005, p. 35). The new fad had become especially popular with women and, as such, entered into the boyish look of the 1920s: bobbed hair, large shoulders, small bust, narrow hips, and long legs. The intent was to evoke the image of a boy on the brink of puberty, as shown by the French name of this fashion trend: la garçonne.

While the first nudist movements were organizing, la garçonne freely exhibited her athletic body and enjoyed the benefits of heliotherapy. The 1920s made tanning fashionable. Translucent skin and pale complexions were relegated to the theatre prop room of fin de siècle romanticism. Thus disappeared an element of gender differentiation. The contrast of flesh colors, brown and copper for the man, white, pink, and ivory for the woman, had been a constant since Ancient Egypt in literary and pictorial representations. (Bard 1998, p. 41)

The tanned look tapped into an erotic response that had previously been marginalized and stigmatized. In Victorian era novels, the "dark lady" appears as an "impetuous," "ardent," and "passionate" object of short-lived romances (Carpenter 1936, p. 254). Similarly, in French novels of the same era "[t]he love incarnated by brown women appears as the conceptual equivalent of a devouring femininity, thus making them similar to the mythical figure of Lilith" (Atzenhoffer 2011, p. 6). This motif goes back at least to the Middle Ages in various European cultures and points to an alternate mode of eroticism:

[...] dark girls [...] are inevitably imagined as sexually more available than their fairer sisters, with whom they are implicitly or explicitly contrasted. In addition, the change of a girl's complexion, such as being burned by the sun, is to be understood as symbolic of her having crossed a sexual threshold without the benefit of marriage. (Vasvari 1999)

European folklore has sayings along the lines of "the darker the berry, the sweeter the juice," such as the following from a Venetian folk-poem:

"My lady mother always told me that I should never be enamoured of white roses," says a sententious young man; "she told me that I should love the little mulberries, which are sweeter than honey." "Cara mora," mora, or mulberry, meaning brunette, is an ordinary caressing term. (Martinengo-Cesaresco 1886, p. 95)

This is consistent with the idea that women evolved lighter skin not as a means to stimulate male sexual arousal but rather as a means to modify such arousal by reducing aggressiveness in the male observer and inducing feelings of care. Women are thus lighter-skinned for the same reason that they have less body hair, a higher pitch of voice, and a more babyish face. These are all key aspects of Konrad Lorenz's Kindchenschema (Lorenz 1971, pp. 154-164). Another ethologist, Richard Russell, was the first to use this concept to explain women's lighter skin:

I believe the sexual differences in skin color resulted from female whiteness being selected for because it is opposite the threat coloration, although the selection pressures may have been rather mild. Light skin seems to be more paedomorphic, since individuals of all races tend to darken with age. Even in the gorilla, the most heavily pigmented of the hominoids, the young are born with very little pigment. [...] Thus, a lighter colored individual may present a less threatening, more juvenile image. (Guthrie 1970)

This explanation is supported by a two-part study where each male participant was first shown pictures of women and asked to rate their attractiveness. Women with lighter skin were not rated more attractive than those with darker skin. In the second part, eye movements were tracked, and it was found that women with lighter skin were viewed for a longer time. The longer duration could indicate a slower rise and fall in sexual arousal (Garza et al. 2016). Women's lighter skin may thus lengthen and pacify male sexual arousal via a Kindchenschema effect.


Conclusion

Today, skin color is seen as a mark of ethnic identity, yet this is not the sole meaning it has had for humans. For most of history and prehistory it was seen as a mark of male or female identity.

This older meaning has received much less interest, even in academia. It is perhaps no coincidence that scholarly interest has come disproportionately from non-Westerners. In contrast, Western academics, and Americans in particular, generally view the psychological meaning of skin color as a legacy of slavery.


References

Atzenhoffer, R. (2011). Les hommes préfèrent les blondes. Les lectrices aussi. Effet de psychologie, horizons idéologiques et valeurs morales des héroïnes dans l'œuvre romanesque de H. Courths-Mahler. Colloque national (CNRIUT), Villeneuve d'Ascq, 8-10 juin 2009, 

Bard, C. (1998). Les garçonnes. Modes et fantasmes des Années folles. Paris: Flammarion.

Baudouin, J.-Y., and R. Brochard. (2011). Gender-based prototype formation in face recognition. Journal of Experimental Psychology: Learning, Memory, and Cognition 37(4): 888-898. 

Bestelmeyer, P.E.G., B.C. Jones, L.M. DeBruine, A.C. Little, D.I. Perrett, A. Schneider, L.L.M. Welling, C.A. Conway. (2008). Sex-contingent face aftereffects depend on perceptual category rather than structural encoding. Cognition 107(1): 353-365.

Bruce, V., and S. Langton. (1994). The use of pigmentation and shading information in recognising the sex and identities of faces. Perception 23(7): 803-822.

Carpenter, F. I. (1936). Puritans preferred blondes. The heroines of Melville and Hawthorne. New England Quarterly 9(2): 253-272.

Dupuis-Roy, N., I. Fortin, D. Fiset, and F. Gosselin. (2009). Uncovering gender discrimination cues in a realistic setting. Journal of Vision 9(2): 10, 1-8.

Edwards, E.A., and S.Q. Duntley. (1939). The pigments and color of living human skin. American Journal of Anatomy 65(1): 1-33.

Edwards, E.A., and S.Q. Duntley. (1949). Cutaneous vascular changes in women in reference to the menstrual cycle and ovariectomy. American Journal of Obstetrics & Gynecology 57(3): 501-509.

Edwards, E.A., J.B. Hamilton, S.Q. Duntley, and G. Hubert. (1941). Cutaneous vascular and pigmentary changes in castrate and eunuchoid men. Endocrinology 28(1): 119-128. https://doi.org/10.1210/endo-28-1-119  

Frost, P. (2010). Femmes claires, hommes foncés. Les racines oubliées du colorisme. Quebec City: Les Presses de l'Université Laval, 202 p.

Garn, S.M., S. Selby, and M.R. Crawford. (1956). Skin reflectance studies in children and adults. American Journal of Physical Anthropology 14:101-117.

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Saturday, June 11, 2011

Hue and luminosity of human skin: a visual cue?


The inferotemporal cortex is involved in both face perception and color perception. It may be in this region that the brain processes visual data on the hue and luminosity of human skin.

If you are a member of the International Society for Human Ethology, you can read my latest article: Hue and luminosity of human skin: a visual cue for gender recognition and other mental tasks.

Abstract

Face recognition takes place within a distinct heritable module of the brain and includes the ability to distinguish between male and female human faces. To identify gender, this module targets a number of sexually dimorphic features, particularly the hue and luminosity of facial skin. Men look browner and ruddier in hue because melanin and blood are more present in their skin’s outer tissues. Women have a higher luminous contrast between their facial skin and their lips and eyes. Hue seems to provide a “fast channel” for gender recognition. If the observer is too far away or the lighting too dim, the brain switches to the “slow channel” and targets luminosity. In addition to assisting gender recognition, the skin’s hue and luminosity may also alter the observer’s mental state in a number of areas, ranging from sexual attraction to emotional distancing.

Reference

Frost, P. (2011). Hue and luminosity of human skin: a visual cue for gender recognition and other mental tasks, Human Ethology Bulletin,
http://media.anthro.univie.ac.at/ISHE/index.php/bulletin/bulletin-contents